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John Armstrong’s “Your Church Is Too Small”

Posted on Thursday, January 6, 2011 in Reflections on Others

John Armstrongs Your Church Is Too Small

John Armstrong's "Your Church Is Too Small"

You’ve seen me write about “Why I am Converting to Catholicism” in one of my other posts, where  I basically explain that I am going to begin to work on unifying the Church instead of destroying it. Interestingly, that’s before I went to a luncheon at Biblical Seminary which hosted Wheaton College Graduate School adjunct professor and author John Armstrong. John was there to speak about what he had established in his book Your Church Is Too Small: Why Unity in Christ’s Mission Is Vital to the Future of the Church about the importance of Christian unity. So, obviously, I was intrigued.

John’s talk that day at the luncheon did not disappoint. He spoke of how Jesus prayed for the unity of his people (John 17), and, if we are going to argue over points of doctrine, John 17 is doctrine as well. I was left with the nagging question, Why have I never held Jesus’ prayer in John 17 on equal footing as, say, my views on the atonement, etc.? The fact is, I wasn’t, but John Armstrong does; and that was convicting to me. Thus, the obvious thing to do was to pick up my NOOKcolor and download the book. So, I did…

Within a matter of a couple of weeks, I completed the book. I was encouraged by John’s ability to draw together various voices from other traditions (including Catholicism) to push for what he calls “missional-ecumenism,” which he stresses two points, “(1) God is both a unity in himself and as such is a sending God, and (2) God’s revealed desire is that we would be (relationally) one with him in this sending and sent (mission) process” (p. 187). John emphasizes both the importance of holding on to our convictions as well as holding on to our relational unity.

What John does not say: John does not say, “Let’s all leave Protestantism (or Orthodoxy) and rejoin Rome.” Unity is not uniformity. He does not say, “Let’s continue the efforts to liberalism’s ecumenical movement during the last century.” That movement failed because ideology is held above mission.

What John does say:

  1. John does say, unity is just as important as truth. Thus, let’s (Protestant, Catholic, Orthodox) pursue a relational unity working with one another, agreeing to the fundamentals found in the early creeds (and we should know these) and to Christ’s mission to seek and save the lost. This must be the driving force of our unity.
  2. John does say, drop the “we-are-right-you-are-wrong” approach to Christianity, as well as “these-are-true-Christians-and-these-are-not” lists. Such are what destroy our unity.
  3. John does say, unity must be visible. Why would Jesus pray for spiritual unity? That doesn’t make sense. We must find ways to work together and be visibly “one.”

One of the greatest compliments ever given to Christians is what Tertullian reports, “Look,” they say, “how they love one another” (for they themselves hate one another); “and how they are ready to die for each other” (for they themselves are readier to kill each other).” Christianity has failed to continue this, but, if Christians take seriously the points of Your Church Is Too Small, we might once again be ready to die for one another because of the love we have for each other.

If we love each other to the point of dying for one another, division and schism will be distasteful, as it should be. In the words of John Armstrong, “We should never become complacent about the disunity of God’s people. We must cultivate a holy discontent about our unholy divisions” (p. 62). Let that be put on every church sign across the world, or the every bumper sticker next to every “Jesus fish.” This is what the Church should be about doing!

Score: 9 out of 10

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Bring on the comments

  1. Thank you for coming to hear me and for this kind review of my book. I pray leaders will read it and take the vision to heart and embrace the prayer of our Lord in John 17. We seem content to contend for our divided state rather than to humbly pursue visible unity where we can and when we can.

  2. John says:

    Hi, I am from Australia.

    Meanwhile according to Wiki there are now over 30,000 separate Christian denominations, sects and sub-sects. Therefore any talk of Christian “unity” is essentially nonsense and impossible.

    Plus two thirds of the worlds human population are not Christians. Neither are any of the billions of other heart-sensitive non-human sentient beings.

    Did you ever meet Jesus up close and personal so that he could instruct you in precise detail how to live the Spirit-Breathing Spiritual Way of Life that he taught and demonstrated while he was alive.

    Did you ever meet Paul who created the religion ABOUT Jesus? Who by the way never ever met Jesus up close and personal either.

    Did Jesus create or found the Christian religion? The entire Tradition, ever last bit of it, was created by others after (even long after) his brutal murder. Dead people are incapable of creating religions about themselves!

    Jesus appeared and taught within the Tradition of Judaism. His direct disciples would have been Jews too. Neither Jesus or his disciples would have considered or called themselves Christians.

    Jesus certainly could not have created the entire death-and-resurrection dogma that became the central focus of Christian ideology. Dead human beings are incapable of creating religions about themselves.

    Yes it an ideology created by the church fathers to consolidate their worldly power over the other competing Christianities that were in existence at the time.

    And like all ideologies it is very much about power and control. And therefore NOT about love - the two are mutually exclusive.

    Jesus for instance had no worldly power - none.

    And yet you have recently joined up to a very worldly religion (”catholic”) which has been both directly and indirectly responsible for the slaughter of countless millions upon millions of human beings - often justified by the double-minded cant/lie of bringing “God”. “Jesus”, and “Civilization” to the “heathen barbarians”.

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