Is Your Speech Christian?

Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone. -Colossians 4:6 (NIV)

Is your speech Christian?

I have to be honest–I was shocked when I read Colossians 4:6 this morning. Generally, Paul has been painted by conservatives as on-the-attack so I was shocked when Paul encourages the Colossians to fill their talk with grace (seasoned, if you will). Or as Thumper learned when reflecting on baby Bambi’s walking,

Thumber from Bambi (1942)

Thumper: He doesn’t walk very good, does he?

Mrs. Rabbit: Thumper!

Thumper: Yes, mama?

Mrs. Rabbit: What did your father tell you this morning?

Thumper: [clears throat] If you can’t say something nice… don’t say nothing at all.

Recently, a friend said to me: it’s not important to always say what you’re thinking. In the days of Facebook, Twitter, and whimsical “authenticity” (being “real,” if you will), it is tempting to spout off whatever comes to mind.

“Whatever I think, people should know.”

Enter conversations around politics, theology, and colors for the church sanctuary carpet. I’ve heard too many Christians glibly talk about certain topics (e.g., healthcare reform, protecting “the Word”) and certain people (e.g., Obama, Bush, Mark Driscoll, Rob Bell) without salt.

I’m guilty of this, too. I had to make a pact with myself that I won’t spout off my feelings on Twitter or Facebook. That I think about things before I say them.

So, I challenge you and me: Is our speech Christian? Is it full of grace? Is it seasoned with salt?

If not, we should say nothing at all.

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Let The Christians Of The World Agree That They Will Not Kill Rob Bell

The following was supposed to be published in the May edition of the Philadelphia Biblical University student newspaper “The Scroll.” However, time was short, and the edition did not get published. I have posted it here as my last reflection on Rob Bell’s book Love Wins.

A Modest Proposal for Peace

A Modest Proposal for Peace

A favorite theologian of mine tells a story about a poster he has on his office door of two people embracing and the statement, “A Modest Proposal For Peace: Let The Christians Of The World Agree That They Will Not Kill Each Other.” Every once in awhile, someone will drop by his office and dispute the sign that Christians shouldn’t kill anyone. This theologian will chuckle and wittingly respond, “Well, we have to start somewhere.”

At one point in Mark’s Gospel, Jesus is preaching and finds himself in a peculiar situation—his family thinks he is crazy and attempts to save him from himself. Someone tells him that his mother and brothers are outside and want to speak with him. Jesus’ responds,

“Who are my mother and my brothers?” he asked.
Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! Whoever does God’s will is my brother and sister and mother” (Mk. 3:33-35 NIV; emphasis added).

Jesus, inaugurating God’s kingdom, redefines what it means to be “family.” When I follow Jesus, loyalty to my biological family takes a back seat to my familial obligation to other Christians.

Now, if you are like me, the people in my biological family are some of the most aggravating people I know. I don’t always enjoy their company. I argue with them. I may even yell at them. But, in the end, my brother is my brother; my sister, my sister. They are not my enemies. Something deeper connects us—blood.

When you decide to follow Jesus, you have a familial obligation to anyone who is also doing his or her best to follow Jesus. Paul consistently rebukes division because we are a family. Something deeper connects us—Christ.

Love Wins

Love Wins

Rob Bell’s Love Wins: A Book About Heaven, Hell, and the Fate of Every Person Who Ever Lived has been the source of much debate and controversy within the evangelical world. Bell’s basic argument (essentially, repackaging what others like C.S. Lewis have said) is as follows:

  • (a) God through Christ loves everyone.
  • (b) Because of A, he will not encroach on human freedom.
  • (c) Because of A and B, if one resists God through embodying a hellish life, he or she will be allowed hell in the next. If one accepts God through embodying heavenly attributes, he or she will be allowed heaven after death.
  • (d) After death, God, in his love, gives individuals chances to be redeemed.
  • (e) In the end, “love wins” because God through Christ loves us so much he give us what we want—if hell, then hell; if heaven, then heaven.
Rob Bell

Rob Bell

I don’t know Rob Bell personally, but I have been following him for about 6 years now. Bell makes following Jesus his passion, and I respect that. I struggle with some of his views, but I take what is good, keep it, and filter out the rest.

But you know what? Rob Bell’s my brother, and, because he’s my brother, I have a familial obligation to him. If I have a familial obligation to Rob Bell, even if I disagree with him, I won’t kill him by labeling him a “false teacher” or a “heretic,” or by condemning him to hell or writing him off. Something deeper connects us.

He
is
my
brother.

So, let the Christians of the world agree that they will not kill Rob Bell.

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Christlike Love Is Not Practical

“As kingdom people we are called to live in love, which means we are called and empowered to live free of fear. Because our source of worth, significance, and security is found exclusively in God’s love and God’s reign, not our own immediate well-being, and because we believe in the resurrection, we are empowered to love…fear is an indication that we are living in idolatry, not love.” (Greg Boyd, The Myth of a Christian Nation: How the Quest for Political Power Is Destroying the Church).

Phil is a homeless man that attends our church. I don’t really know Phil all that well. I am not actively involved in our homeless outreach, which takes place every Tuesday in Bristol. As I’ve gotten to know Phil on Sunday evenings when our church meets, he always greets me with a smile and refers to me as “Pastor.” It has become a highlight of my Sundays.

Two Sundays ago, after I preached a sermon, Phil approached me. He was touched by the sermon. He told me of a situation he had been facing recently—a woman, who had consistently caused him trouble, earlier that week, pulled him down from behind, in which he injured his tailbone. Phil asked, “What would you do?” I told Phil that I know Jesus would tell him to love his enemies and pray for this young woman. Phil responded with skepticism (as we all often do when dealing with issues of reconciliation). He feared that love wouldn’t work. I encouraged him with an example from Martin Luther King, Jr., another statement by Jesus, and told him to keep me updated about how it was going.

This past Sunday, Phil walked up to me during the service. As usual, he addressed me as “Pastor” and then said in a loud whisper, “I did it! I walked up to the girl this week, gave her a hug, told her I loved her, and that she should to come to church with me. And now we are friends!” Quite frankly, I totally forgot about our conversation the week before, but I was impressed that Phil actually carried out the commands of Jesus and it actually worked.

Fear often keeps us from loving others. We are afraid people won’t respond to the love of Christ because “it’s just not practical.” Christlike love is not practical. Fear is totally practical, but it is not a Christian virtue. It is, in fact, idolatrous. If we live in fear, if we are afraid that what Jesus said won’t actually work because we are people in the real world, we fail to see the power the resurrection brings into the lives of people like Phil—walking testimonies that looking out for our own well-being, rather than another’s, keeps us in bondage to fear but loving others breaks the chains of fear. And perfect love casts out all fear.

[The above is a blog post I wrote for the Ecclesia Network, the church planting network our church is a part of.]

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I love the Church

I think I often am too critical of the Church (that is, the global body of Jesus’ followers). Perhaps, it is a good thing in many ways, instead of following it blindly. I have many problems with evangelicals, and I have stated those throughout my time on this blog. I am evangelical so I find that I must be most critical of what I am closest to. Like family, evangelicals drive me insane, but, like family, I do love them. Like family, the Church has made me question if I even want to be a part of this, but, like family, I love the Church so much.

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Who’d like to grab coffee with me? Any takers?: a reflection on homosexuality and the church

Remember as a kid when your mom would tell you not to touch something because it was hot? Or, better yet, remember the last time you sipped your coffee too quickly, your synapses fired-the coffee’s too hot!!!-and you had to do that gag-thing to get it down (or you spat it out)? Many Christians have felt the same way about homosexuality. “It’s hot! Don’t touch it! Don’t get near it! Sit down! Don’t move!” Or we’ve engaged in a conversation about homosexuality in the church, sipped a little of it, realized that it was too hot (because your friend is angry like that), and gagged on the conversation just to get past it? Yeah, I’ve been there.

The issue of homosexuality in the church has been somewhat of a “hot topic” (understated) in

recent years. We, evangelicals, are partially to blame for this. Not only have we often condemned it over every other “sin,” we’ve actually have had a few of our main opponents of the issue take part in homosexual relationships (and, hence, their hypocrisy was exposed). However, I have to say that a fair amount of this condemnation has come as a counterattack to mainline churches and denominations that have accepted homosexual men and women and their lifestyles.

Much of this has ended in angry debates, harsh words, and hurt feelings. Mainliners have felt ostracized by evangelicals, and, equally so, evangelicals have felt so by mainliners.

Enter the emerging church.

Often, the emerging church been condemned for not taking a stance on homosexuality. This has come from people from the outside looking into the emerging church. Anyone in the emerging conversation will tell you, there is no “emerging church stance” on homosexuality. There are multiple opinions, and, unlike a denomination (which the emerging church is not one), it does not have a “set leadership” (per se), and so there is no possible way for emergents to have a “doctrinal statement” that includes the topic (and likely never will be). Thus, if you are looking for the emerging church’s stance on the issue, you’ll never find it because if you talk to me I’d say one thing, and, if you talk to someone else, they’d say another. It’s not as simple as a doctrinal statement.

However, many emergents within evangelical circles have attempted to remove the idea that homosexuality is the issue (along with abortion, of course). During the election, such people were reminding their fellow evangelicals, “Don’t be two-issue voters.” The reason is that the Bible has a few (somewhat obscure) passages about homosexuality, but it has many, many passages about helping the oppressed so, just by that fact alone, we should reevaluate how we vote (plus, Jesus didn’t really mention “homosexuality,” but he sure hangs with the poor folk).

My issue is this, as emergents, we must be sure to have open dialog about homosexuality. We must be continued to be known for this. We do not need a doctrinal statement. We are not a denomination. But we do need to have open discussion. We must belittle those who disagree with us. We must not say, “Well, you would agree with homosexuality if you just had a homosexual friend.” This is simply not true [and I think such a response is (how do you say?) a "cop-out"].

Here’s what I propose to all Christians, not just emergents — let us have an open discussion about the issue. But let us remember, we will not all agree on the matter.

It is not as simple as, “The Bible says it. I believe it. That settles it!” If that were the case, we wouldn’t have so many denominations or disagreements. Also, it’s not as simple as, “The culture of the Bible was different than ours.” Such an argument neglects global Christianity and the views of millions (billions?) of Christians across the world.

For me, when I want to talk with someone, we grab coffee. So…let’s grab coffee together (we’ll make sure it’s not too hot). Or some fish and chips. Or some lo mein. Or something they eat in Africa. But let’s talk. Let love be on our lips. Our positions will undoubtedly hurt someone, but let’s talk. It’s OK to disagree. It’s OK to walk away without a settling the matter. It’s OK to get ask for a refill, even though it costs $.53. Let’s do it.

But, if we neglect to talk and neglect to do it lovingly and open to disagreement, we may just create our own cliques, or worse, more denominations.

So, would you like to grab a cup of coffee with me?

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I love Dr. James Dobson! because…

james-dobson-2

Even though, Focus on the Family‘s Dr. James Dobson’s “Letter from 2012 in Obama’s America“, in which he make some rather disparaging speculations about (at that time) Obama’s potential presidency, angered me beyond all belief and broke my heart (and his picture brings up bad feelings in me), I have decided not to attack him for the following reason:

  • Jesus said, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another” (John 13v34-35 TNIV).

Everything inside of me wants to “get ‘em,” but I feel that as Christian brothers and sisters we need to stop arguing about what we disagree about and start moving forward by celebrating what we agree on – mainly, the resurrected Jesus (let’s at least start there). 

If we are going to move forward, let’s bind ourselves by that command in John’s gospel. Let’s offer the world an alternative to its ways of dealing with division, that is, more division; evil with more evil. Let’s deal with division with love. Let’s overcome evil with good.

 

So, James, I doubt you read this blog, but I love you. I don’t love your politics. I don’t love your tactics, but I love you because I realize you, like me, believe in the resurrected Jesus and his transforming power for this broken world. May our Lord Jesus Christ bless you and keep you.

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He just does [period]

“See what love the Father has given us, that we should be called children of God; and that is what we are” (1 John 3:1a NRSV).

I never understood the God (Father)-Me (Child) relationship that much–or at least, now I realize that I didn’t know much about it at all. It wasn’t until I, myself, became a father that I began to realize the type of relationship God has with me. [I know Fathers' Day is coming up so I suppose this is more fitting].

I naturally love my daughter, Elle.

It’s not that I don’t love my wife, mom, dad, or brothers. I do. But it’s just that I naturally love Elle. In all my other relationships, I had to learn to love the people I mentioned prior. For instance, I didn’t just love my wife the first time when I met her in high school. As we began dating, I learned to love her over time, but I didn’t naturally love her. But I naturally love Elle.

This “natural” love (as I have called it) is a completely different feeling. It’s like nothing I have ever felt. Imagine – all of your joyful emotions coming up from within you, sticking in your throat, and, at that point, not knowing what to do with them (should you cry for joy? should you shout it on the rooftops? should you sit quietly and soak it in?). That’s partially what it’s like.

I suppose that’s how God feels about us (I refrain from speaking of just “me” for fear of being too individualistic). He just naturally loves us. We didn’t do anything to deserve it (Elle didn’t do anything to deserve my love). He just does. Isn’t that a wonderful feeling? He just does. How many – he/she just does’s – do we have in this life? Few, if any.

This Fathers’ Day – think about it…God naturally loves you, all of us. He just does [period] There is nothing else about it. His ‘He just does’ isn’t limited to what religion you are. God just loves you. Perhaps, you don’t have a father who ‘he just does’ loves you. Maybe you do. But God’s ‘He just does’ love transcends all our human relationships. He takes us, places us on his lap, holds us in his arms, and tells us, “I love you. I just do.” Imagine – all of our joyful emotions coming up from within us, sticking in our throats, and, at that point, we don’t know what to do with them (should we cry for joy? should we shout it on the rooftops? should we sit quietly and soak it in?)…but…if we, his children, stop there, we might explode. So, we have to raise our hands in the air and praise him. That’s how we feel because God naturally loves us…his ‘He just does’ love.

Yeah, I’m pretty sure that’s what it’s like.

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